下午 03:02:59-2001/9/7
>>1. Noah was saved by the grace of God (Gen. 6:8).
>>
>>2. It is Noah who was just and perfect, but his whole household were saved (Gen. 6:18).
>>
>
>這兩個經節跟進國度有甚麼關係？
>我們得著了救恩就是永遠的,
>但永遠生命的救恩並不等於進天國,
>進入神的國需要永遠生命的救恩,
>但進入諸天的國需要生命的成熟,
>進入新耶路撒冷需要生命的成熟,
>但問題是至終所有的信徒生命都必須成熟,成為新耶路撒冷！
神的國,諸天的國??--kingdom on earth, kingdom in heaven(s)??
cf. (Mt. 5:3; Lk 6:20), (Mt 22:2; Lk 14:15), (Mt 25:14; Lk 19:11)
cf. (Mt 13:31; Mk 4:30)
>
>>3. Regarding Matthew 24:36-44,
>>a. 36-39 compares Noah with people
>
>重點應在３７節,即挪亞日子的光景,
>這是豫言,主耶穌說的是挪亞日子的光景如何,
>人子來臨也要這樣,重點在於光景,不是在於人！
good point.
However, comparison of two types of men is more reasonable than description of the whole situation.
>
>>b. 40-41 compares taken with left
>
>田裏工作與推磨的,都是在工作,
>並非如前所說,沉迷於墮落的世代又喫又喝,
>所以不能說田裏工作的有一個是不信的！
>
good observation.
However, it is about the time of taken and left
rather than their lifetime condition.
>４２－４４節很清楚的說,
>”你們的主”,”你們要儆醒”,儆醒甚麼呢？為免被撇下！
>
>主不會叫不信的人儆醒！
>重點是主的話,是你們的主要來,你們要儆醒！
>
>您的文法邏輯好像是為著信徒必進天國而硬套的！
The Lord spoke to the disciples, but the taken and left happen to believers and unbelievers.
>>1. Noah was saved by the grace of God (Gen. 6:8).
>>
>>2. It is Noah who was just and perfect, but his whole household were saved (Gen. 6:18).
>>
>
>這兩個經節跟進國度有甚麼關係？
>我們得著了救恩就是永遠的,
>但永遠生命的救恩並不等於進天國,
>進入神的國需要永遠生命的救恩,
>但進入諸天的國需要生命的成熟,
>進入新耶路撒冷需要生命的成熟,
>但問題是至終所有的信徒生命都必須成熟,成為新耶路撒冷！
神的國,諸天的國??--kingdom on earth, kingdom in heaven(s)??
cf. (Mt. 5:3; Lk 6:20), (Mt 22:2; Lk 14:15), (Mt 25:14; Lk 19:11)
cf. (Mt 13:31; Mk 4:30)
>
>>3. Regarding Matthew 24:36-44,
>>a. 36-39 compares Noah with people
>
>重點應在３７節,即挪亞日子的光景,
>這是豫言,主耶穌說的是挪亞日子的光景如何,
>人子來臨也要這樣,重點在於光景,不是在於人！
good point.
However, comparison of two types of men is more reasonable than description of the whole situation.
>
>>b. 40-41 compares taken with left
>
>田裏工作與推磨的,都是在工作,
>並非如前所說,沉迷於墮落的世代又喫又喝,
>所以不能說田裏工作的有一個是不信的！
>
good observation.
However, it is about the time of taken and left
rather than their lifetime condition.
>４２－４４節很清楚的說,
>”你們的主”,”你們要儆醒”,儆醒甚麼呢？為免被撇下！
>
>主不會叫不信的人儆醒！
>重點是主的話,是你們的主要來,你們要儆醒！
>
>您的文法邏輯好像是為著信徒必進天國而硬套的！
The Lord spoke to the disciples, but the taken and left happen to believers and unbelievers.
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