2002/7/2 上午 11:07:2
>>>The question Jesus asked the man is actually a rhetorical question. It does not require an answer , but rather it is used as forceful statement equivalent to a negative one.
>>
>>Wrong.
>>Since only God is good, and I am good, I am God.
a. It is unnecessarily not requiring an answer.
b. It is a rhetorical question in the context, but ...
b1. it is unnecessarily to be a negative forceful statement.
-- Jesus did not want people to think he is God.
b2. it could be a positive one.
-- Jesus did allow people to think he is God.
>Tom: Smart Mary. What shall I do to be admitted to the NTU?
>Mary: Why do you call me smart? No one is smart except John.
>
>It obvisous that Mary does not consider herself smart. And she is not John.
The above is a nice illustration.
a. However, in the biblical context God is the only one who is good.
Person A could be better than person B,
but no one could be the best or perfectly good .
The portrait of Jesus in the Gospels shows that Jesus is not just a man.
Person A: Just Tutor, what should I, an applicant, do to pass the road test?
Person B: Why do you call me just? No one is just-- except only the inspector of road test. Others could not tell you for sure what you should do.
詩 25:8 耶 和 華 是 良 善 正 直 的 ． 所 以 他 必 指 示 罪 人 走 正 路 。
詩 86:5 主 阿 、 你 本 為 良 善 、 樂 意 饒 恕 人 、 有 豐 盛 的 慈 愛 、 賜 給 凡 求 告 你 的 人 。
詩 119:68 你 本 為 善 、 所 行 的 也 善 ． 求 你 將 你 的 律 例 教 訓 我 。
.....
太 23:8 但 你 們 不 要 受 拉 比 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 夫 子 ． 你 們 都 是 弟 兄 。
太 23:9 也 不 要 稱 呼 地 上 的 人 為 父 ． 因 為 只 有 一 位 是 你 們 的 父 、 就 是 在 天 上 的 父 。
太 23:10 也 不 要 受 師 尊 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 師 尊 、 就 是 基 督 。
b. If Jesus is not good, how could he take the title Good Master and answer the question?
c. The point here is no one can use this verse MArk 10:18 to decide that Jesus denies he himself is God.
.....
http://new.ccea.org.tw/DISCUSS/newd6.asp?SN=1936&VIEW=sub
a. ... but you call me good because you would think I am God, which is what I want people to think.
b. Jesus did not want people to think he is God, though Jesus is.>>>The question Jesus asked the man is actually a rhetorical question. It does not require an answer , but rather it is used as forceful statement equivalent to a negative one.
>>
>>Wrong.
>>Since only God is good, and I am good, I am God.
a. It is unnecessarily not requiring an answer.
b. It is a rhetorical question in the context, but ...
b1. it is unnecessarily to be a negative forceful statement.
-- Jesus did not want people to think he is God.
b2. it could be a positive one.
-- Jesus did allow people to think he is God.
>Tom: Smart Mary. What shall I do to be admitted to the NTU?
>Mary: Why do you call me smart? No one is smart except John.
>
>It obvisous that Mary does not consider herself smart. And she is not John.
The above is a nice illustration.
a. However, in the biblical context God is the only one who is good.
Person A could be better than person B,
but no one could be the best or perfectly good .
The portrait of Jesus in the Gospels shows that Jesus is not just a man.
Person A: Just Tutor, what should I, an applicant, do to pass the road test?
Person B: Why do you call me just? No one is just-- except only the inspector of road test. Others could not tell you for sure what you should do.
詩 25:8 耶 和 華 是 良 善 正 直 的 ． 所 以 他 必 指 示 罪 人 走 正 路 。
詩 86:5 主 阿 、 你 本 為 良 善 、 樂 意 饒 恕 人 、 有 豐 盛 的 慈 愛 、 賜 給 凡 求 告 你 的 人 。
詩 119:68 你 本 為 善 、 所 行 的 也 善 ． 求 你 將 你 的 律 例 教 訓 我 。
.....
太 23:8 但 你 們 不 要 受 拉 比 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 夫 子 ． 你 們 都 是 弟 兄 。
太 23:9 也 不 要 稱 呼 地 上 的 人 為 父 ． 因 為 只 有 一 位 是 你 們 的 父 、 就 是 在 天 上 的 父 。
太 23:10 也 不 要 受 師 尊 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 師 尊 、 就 是 基 督 。
b. If Jesus is not good, how could he take the title Good Master and answer the question?
c. The point here is no one can use this verse MArk 10:18 to decide that Jesus denies he himself is God.
.....
http://new.ccea.org.tw/DISCUSS/newd6.asp?SN=1936&VIEW=sub
a. ... but you call me good because you would think I am God, which is what I want people to think.
b. Jesus did not want people to think he is God, though Jesus is. >>>The question Jesus asked the man is actually a rhetorical question. It does not require an answer , but rather it is used as forceful statement equivalent to a negative one.
>>
>>Wrong.
>>Since only God is good, and I am good, I am God.
a. It is unnecessarily not requiring an answer.
b. It is a rhetorical question in the context, but ...
b1. it is unnecessarily to be a negative forceful statement.
-- Jesus did not want people to think he is God.
b2. it could be a positive one.
-- Jesus did allow people to think he is God.
>Tom: Smart Mary. What shall I do to be admitted to the NTU?
>Mary: Why do you call me smart? No one is smart except John.
>
>It obvisous that Mary does not consider herself smart. And she is not John.
The above is a nice illustration.
a. However, in the biblical context God is the only one who is good.
Person A could be better than person B,
but no one could be the best or perfectly good .
The portrait of Jesus in the Gospels shows that Jesus is not just a man.
Person A: Just Tutor, what should I, an applicant, do to pass the road test?
Person B: Why do you call me just? No one is just-- except only the inspector of road test. Others could not tell you for sure what you should do.
詩 25:8 耶 和 華 是 良 善 正 直 的 ． 所 以 他 必 指 示 罪 人 走 正 路 。
詩 86:5 主 阿 、 你 本 為 良 善 、 樂 意 饒 恕 人 、 有 豐 盛 的 慈 愛 、 賜 給 凡 求 告 你 的 人 。
詩 119:68 你 本 為 善 、 所 行 的 也 善 ． 求 你 將 你 的 律 例 教 訓 我 。
.....
太 23:8 但 你 們 不 要 受 拉 比 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 夫 子 ． 你 們 都 是 弟 兄 。
太 23:9 也 不 要 稱 呼 地 上 的 人 為 父 ． 因 為 只 有 一 位 是 你 們 的 父 、 就 是 在 天 上 的 父 。
太 23:10 也 不 要 受 師 尊 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 師 尊 、 就 是 基 督 。
b. If Jesus is not good, how could he take the title Good Master and answer the question?
c. The point here is no one can use this verse MArk 10:18 to decide that Jesus denies he himself is God.
.....
http://new.ccea.org.tw/DISCUSS/newd6.asp?SN=1936&VIEW=sub
a. ... but you call me good because you would think I am God, which is what I want people to think.
b. Jesus did not want people to think he is God, though Jesus is.
>>>The question Jesus asked the man is actually a rhetorical question. It does not require an answer , but rather it is used as forceful statement equivalent to a negative one.
>>
>>Wrong.
>>Since only God is good, and I am good, I am God.
a. It is unnecessarily not requiring an answer.
b. It is a rhetorical question in the context, but ...
b1. it is unnecessarily to be a negative forceful statement.
-- Jesus did not want people to think he is God.
b2. it could be a positive one.
-- Jesus did allow people to think he is God.
>Tom: Smart Mary. What shall I do to be admitted to the NTU?
>Mary: Why do you call me smart? No one is smart except John.
>
>It obvisous that Mary does not consider herself smart. And she is not John.
The above is a nice illustration.
a. However, in the biblical context God is the only one who is good.
Person A could be better than person B,
but no one could be the best or perfectly good .
The portrait of Jesus in the Gospels shows that Jesus is not just a man.
Person A: Just Tutor, what should I, an applicant, do to pass the road test?
Person B: Why do you call me just? No one is just-- except only the inspector of road test. Others could not tell you for sure what you should do.
詩 25:8 耶 和 華 是 良 善 正 直 的 ． 所 以 他 必 指 示 罪 人 走 正 路 。
詩 86:5 主 阿 、 你 本 為 良 善 、 樂 意 饒 恕 人 、 有 豐 盛 的 慈 愛 、 賜 給 凡 求 告 你 的 人 。
詩 119:68 你 本 為 善 、 所 行 的 也 善 ． 求 你 將 你 的 律 例 教 訓 我 。
.....
太 23:8 但 你 們 不 要 受 拉 比 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 夫 子 ． 你 們 都 是 弟 兄 。
太 23:9 也 不 要 稱 呼 地 上 的 人 為 父 ． 因 為 只 有 一 位 是 你 們 的 父 、 就 是 在 天 上 的 父 。
太 23:10 也 不 要 受 師 尊 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 師 尊 、 就 是 基 督 。
b. If Jesus is not good, how could he take the title Good Master and answer the question?
c. The point here is no one can use this verse MArk 10:18 to decide that Jesus denies he himself is God.
.....
http://new.ccea.org.tw/DISCUSS/newd6.asp?SN=1936&VIEW=sub
a. ... but you call me good because you would think I am God, which is what I want people to think.
b. Jesus did not want people to think he is God, though Jesus is.>>>The question Jesus asked the man is actually a rhetorical question. It does not require an answer , but rather it is used as forceful statement equivalent to a negative one.
>>
>>Wrong.
>>Since only God is good, and I am good, I am God.
a. It is unnecessarily not requiring an answer.
b. It is a rhetorical question in the context, but ...
b1. it is unnecessarily to be a negative forceful statement.
-- Jesus did not want people to think he is God.
b2. it could be a positive one.
-- Jesus did allow people to think he is God.
>Tom: Smart Mary. What shall I do to be admitted to the NTU?
>Mary: Why do you call me smart? No one is smart except John.
>
>It obvisous that Mary does not consider herself smart. And she is not John.
The above is a nice illustration.
a. However, in the biblical context God is the only one who is good.
Person A could be better than person B,
but no one could be the best or perfectly good .
The portrait of Jesus in the Gospels shows that Jesus is not just a man.
Person A: Just Tutor, what should I, an applicant, do to pass the road test?
Person B: Why do you call me just? No one is just-- except only the inspector of road test. Others could not tell you for sure what you should do.
詩 25:8 耶 和 華 是 良 善 正 直 的 ． 所 以 他 必 指 示 罪 人 走 正 路 。
詩 86:5 主 阿 、 你 本 為 良 善 、 樂 意 饒 恕 人 、 有 豐 盛 的 慈 愛 、 賜 給 凡 求 告 你 的 人 。
詩 119:68 你 本 為 善 、 所 行 的 也 善 ． 求 你 將 你 的 律 例 教 訓 我 。
.....
太 23:8 但 你 們 不 要 受 拉 比 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 夫 子 ． 你 們 都 是 弟 兄 。
太 23:9 也 不 要 稱 呼 地 上 的 人 為 父 ． 因 為 只 有 一 位 是 你 們 的 父 、 就 是 在 天 上 的 父 。
太 23:10 也 不 要 受 師 尊 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 師 尊 、 就 是 基 督 。
b. If Jesus is not good, how could he take the title Good Master and answer the question?
c. The point here is no one can use this verse MArk 10:18 to decide that Jesus denies he himself is God.
.....
http://new.ccea.org.tw/DISCUSS/newd6.asp?SN=1936&VIEW=sub
a. ... but you call me good because you would think I am God, which is what I want people to think.
b. Jesus did not want people to think he is God, though Jesus is. >>>The question Jesus asked the man is actually a rhetorical question. It does not require an answer , but rather it is used as forceful statement equivalent to a negative one.
>>
>>Wrong.
>>Since only God is good, and I am good, I am God.
a. It is unnecessarily not requiring an answer.
b. It is a rhetorical question in the context, but ...
b1. it is unnecessarily to be a negative forceful statement.
-- Jesus did not want people to think he is God.
b2. it could be a positive one.
-- Jesus did allow people to think he is God.
>Tom: Smart Mary. What shall I do to be admitted to the NTU?
>Mary: Why do you call me smart? No one is smart except John.
>
>It obvisous that Mary does not consider herself smart. And she is not John.
The above is a nice illustration.
a. However, in the biblical context God is the only one who is good.
Person A could be better than person B,
but no one could be the best or perfectly good .
The portrait of Jesus in the Gospels shows that Jesus is not just a man.
Person A: Just Tutor, what should I, an applicant, do to pass the road test?
Person B: Why do you call me just? No one is just-- except only the inspector of road test. Others could not tell you for sure what you should do.
詩 25:8 耶 和 華 是 良 善 正 直 的 ． 所 以 他 必 指 示 罪 人 走 正 路 。
詩 86:5 主 阿 、 你 本 為 良 善 、 樂 意 饒 恕 人 、 有 豐 盛 的 慈 愛 、 賜 給 凡 求 告 你 的 人 。
詩 119:68 你 本 為 善 、 所 行 的 也 善 ． 求 你 將 你 的 律 例 教 訓 我 。
.....
太 23:8 但 你 們 不 要 受 拉 比 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 夫 子 ． 你 們 都 是 弟 兄 。
太 23:9 也 不 要 稱 呼 地 上 的 人 為 父 ． 因 為 只 有 一 位 是 你 們 的 父 、 就 是 在 天 上 的 父 。
太 23:10 也 不 要 受 師 尊 的 稱 呼 ． 因 為 只 有 一 位 是 你 們 的 師 尊 、 就 是 基 督 。
b. If Jesus is not good, how could he take the title Good Master and answer the question?
c. The point here is no one can use this verse MArk 10:18 to decide that Jesus denies he himself is God.
.....
http://new.ccea.org.tw/DISCUSS/newd6.asp?SN=1936&VIEW=sub
a. ... but you call me good because you would think I am God, which is what I want people to think.
b. Jesus did not want people to think he is God, though Jesus is.
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